सुभाषित

भारतीय संस्कृति में सुभाषित (Subhashita) का विशेष स्थान है, जो आर्य विचारधारा को समर्थन करने वाले उत्सवों के लिए अत्यंत महत्वपूर्ण हैं। आर्य संस्कृति ने समय के साथ सुभाषितों के माध्यम से अपने विचारों और शिक्षाओं को बखूबी व्यक्त किया है, और इन्हें सुनकर आत्मनिर्भर और सजग नागरिक बनाया गया है।

महत्व

1. आत्मनिर्भरता का सिद्धांत: “अयं निजः परोवेति गणना लघुचेतसाम।” यह सिखाता है कि आत्मा को स्वीकार करने वाले हृदय से व्यक्ति सदैव आत्मनिर्भर रहता है।
2. समृद्धि की दिशा: “जितने कष्ट कंटको में है जिसका जीवन सुमन खिला।” यह उत्साही और संघर्षशील जीवन की महत्वपूर्णता को बताता है।
3. धर्म और सेवा का महत्व: “सर्व धर्म समा वृत्तिः, सर्व जाति समा मतिः।” यह भारतीय समाज में एकता, सामंजस्य, और सेवा की महत्वपूर्ण बातें साझा करता है।
4. ज्ञान का महत्व: “विद्या ददाति विनयं विन्यात याति पात्रताम।” इस सुभाषित से स्पष्ट होता है कि ज्ञान, विनय, और पात्रता के बिना समृद्धि नहीं हो सकती।

राष्ट्रीय स्वयंसेवक संघ उत्सव में सुभाषितों का उपयोग

राष्ट्रीय स्वयंसेवक संघ (RSS) का उत्सव एक महत्वपूर्ण घटना है, जिसमें सुभाषितों का उपयोग करके विभिन्न गतिविधियों को समर्थन किया जा सकता है। यहां कुछ सुभाषित दिए गए हैं जो इस उत्सव के माध्यम से संघ के सिद्धांतों को और बढ़ा सकते हैं:

1. एकता का सिद्धांत: “सर्व धर्म समा वृत्तिः, सर्व जाति समा मतिः।” इस से यह सिखने को मिलता है कि सभी लोगों को एकसाथ आगे बढ़ने का समर्थन करना चाहिए।
2. सेवा का आदर्श: “सर्व सेवा परानीति रीतिः संघस्य पद्धति।” यह सुभाषित सेवा की महत्वपूर्णता को बताता है और संघ की सेवाभावना को प्रमोट करता है।
3. आत्मनिर्भरता की प्रेरणा: “विद्या ददाति विनयं विन्यात याति पात्रताम।” इस से यह सिखने को मिलता है कि विद्या और विनय के माध्यम से आत्मनिर्भरता की प्राप्ति होती है।
4. राष्ट्रभक्ति का सिद्धांत: “नत्वहम कामये राज्यं न स्वर्गं नापुनर्भवम।” इस से यह सिखने को मिलता है कि सच्चे राष्ट्रभक्ति का मतलब स्वर्ग या पुनर्जन्म की इच्छा नहीं, बल्कि देश की सेवा करना है।

समापन

आर्य संस्कृति की अमूर्त धारा सुभाषितों के माध्यम से आज भी हमें मार्गदर्शन कर रही है। इन सुभाषितों का समावेश उत्सवों में संघ के सिद्धांतों को बढ़ावा देने में मदद कर सकता है, और लोगों को एक सशक्त और समृद्धि शील राष्ट्र की दिशा में मार्गदर्शन कर सकता है। इस प्रकार, सुभाषितों का उपयोग करना एक सामाजिक और सांस्कृतिक संस्कृति को बढ़ावा देने में सहायक हो सकता है।

महीने के अनुसार सुभाषित

अक्टूबर मास हेतु सुभाषित

अपि स्वर्णमयी लंका न मे लक्ष्मण ! रोचते । जननी जन्मभूमिश्च स्वर्गादपि गरीयसी ॥

अर्थ – हे लक्ष्मण ! यह स्वर्णमयी लंका मुझे अच्छी नहीं लगती है, क्योंकि जननी और जन्मभूमि स्वर्ग से भी बढ़कर है।

नवम्बर मास हेतु

विद्या ददाति विनयं विनयाद् याति पात्रताम् । पात्रत्वाद् धनमाप्नोति धनाद् धर्मं ततः सुखम् ॥

अर्थ -विद्या विनय को जन्म देती है। विनय से व्यक्ति सत्पात्र कहलाता है। पात्रता (योग्यता) से धन की प्राप्ति होती है और धन से धर्माचरण सम्भव होता है। परिणामतः सुख की प्राप्ति होती है।

दिसम्बर मास हेतु

देशरक्षासमं पुण्यं देशरक्षासमं व्रतम् । देशरक्षासमो यागो, दृष्टो नैव च नैव च ॥

अर्थ – देश रक्षा के समान पुण्य, देश रक्षा के समान व्रत और देश रक्षा के समान यज्ञ नहीं देखा। अर्थात् देश रक्षा ही सर्वोच्च कार्य है।

संगठन से हमारा अर्थ है व्यक्ति और समाज के आदर्श संबंध- श्री गुरु जी

अधिक जनकरी के लिए संपर्क करे http://rsssangh.in

Mohan Bhagwat -Mohan Madhukar Bhagwat is an Indian social activist and the current Sarsanghchalak (Chief) of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu nationalist organisation in India. He was born on September 11, 1950, in Chandrapur, Maharashtra, India.

Bhagwat completed his schooling in Chandrapur and then obtained a degree in Veterinary Sciences and Animal Husbandry from Government Veterinary College, Nagpur. He subsequently worked in various capacities for the RSS in Maharashtra and Madhya Pradesh.

In 2009, Bhagwat was appointed as the Sarsanghchalak of the RSS, succeeding K. S. Sudarshan. He has since then been re-elected to the post three times, and is currently serving his fourth term as the head of the organisation.

Under his leadership, the RSS has been involved in various social and cultural initiatives such as promoting rural development, education, and healthcare. Bhagwat has also been an advocate of the “swadeshi” (indigenous) movement and has spoken about the importance of self-reliance and nationalism in various public forums.

Bhagwat is known for his conservative views on various social issues, including the role of women in society, homosexuality, and caste-based reservations. However, he has also been vocal about the need for inclusive growth and has called for the empowerment of all sections of the society.

Apart from his work with the RSS, Bhagwat has also been associated with various other organisations such as the India Foundation, the Vishwa Hindu Parishad (VHP), and the Bhartiya Janata Party (BJP). He has been credited with playing a key role in the BJP’s victory in the 2014 Indian general elections.

His father, Madhukar Rao Bhagwat, was a civil engineer, and his mother, Malati Bhagwat, was a housewife. Mohan Bhagwat was the youngest of three siblings.

As a child, Mohan Bhagwat was interested in reading books and playing sports, especially volleyball and kabaddi. He completed his primary education in Chandrapur and later moved to Pune to pursue his higher education.

Mohan Madhukar Bhagwat was introduced to the RSS by his father Madhukar Rao Bhagwat, who was a prominent RSS activist in Maharashtra. He attended RSS shakhas during his childhood and was influenced by the organization’s ideology and values. Bhagwat later became a full-time pracharak (preacher) for the RSS in 1975, after completing his post-graduate studies in Veterinary Science.

Mohan Madhukar Bhagwat Problems

As the current head of the RSS, Mohan Madhukar Bhagwat faces several challenges and issues that the organization and the broader Hindutva movement are grappling with. Here are some of the major problems that Bhagwat is facing:

1. Ideological Shift: There are concerns that the RSS is moving away from its traditional ideology of cultural nationalism and Hindutva towards a more political and electoral agenda. This shift has caused some tensions within the organization and among its supporters.
2. Internal Dissent: Like any large organization, the RSS is not immune to internal dissent and factionalism. There have been reports of differences of opinion between Bhagwat and other senior leaders, as well as criticism of his leadership style.
3. Controversial Policies: The RSS has been associated with controversial policies such as the cow protection movement, which has sparked communal tensions and violence. Bhagwat will need to navigate these issues carefully to avoid further controversy.
4. Attracting Youth: The RSS is facing a challenge in attracting younger generations to the organization. Bhagwat has emphasized the need to modernize and adapt to changing times in order to appeal to a broader demographic.
5. Relations with the Government: The RSS has close ties with the ruling Bharatiya Janata Party (BJP), which has led to accusations of the organization exerting undue influence on the government. Bhagwat will need to balance the RSS’s relationship with the BJP while maintaining the organization’s independence and integrity.

Mohan Madhukar Bhagwat completed his schooling from Lokmanya Tilak Vidyalaya, a school run by the Rashtriya Swayamsevak Sangh (RSS) in Mahal area of Nagpur. He obtained his Bachelor of Veterinary Sciences and Animal Husbandry (B.V.Sc. & AH) degree from Government Veterinary College, Nagpur in 1976. After completing his studies, he worked briefly as a veterinary doctor before joining the RSS full-time in 1977.

Mohan Bhagwat Speech

Mohan Bhagwat is known for his speeches on a variety of topics, including social and economic issues, national security, and spirituality. Some of his notable speeches include:

1. “Future of Bharat: An RSS perspective” (2018) – In this speech, Bhagwat spoke about the RSS’s vision for India’s future and its role in achieving it.
2. “Role of Indian youth in nation building” (2016) – In this speech, Bhagwat emphasized the importance of youth in shaping the future of India and the need to instill traditional Indian values in them.
3. “National security and the role of citizens” (2017) – In this speech, Bhagwat talked about the need for a strong national security apparatus and the role of citizens in ensuring it.
4. “Spirituality in modern times” (2019) – In this speech, Bhagwat discussed the importance of spirituality in modern life and its role in promoting peace and harmony.
5. “RSS and its role in nation building” (2014) – In this speech, Bhagwat talked about the history and philosophy of the RSS and its contributions to nation building.

These are just a few examples of Mohan Bhagwat’s speeches, and he is known for delivering many more thought-provoking talks on a wide range of topics.

In his speech on the occasion of the 100th anniversary of RSS in 2025, Mohan Bhagwat emphasized the organization’s role in nation-building and the need for unity and self-reliance. He spoke about the RSS’s commitment to serving the country, and how the organization’s volunteers have always been at the forefront of national service, be it during natural calamities or in the fight against the COVID-19 pandemic.

Bhagwat also emphasized the importance of education and the need for a value-based education system that instills a sense of patriotism, social responsibility, and respect for all religions and cultures. He called upon the youth to take inspiration from the sacrifices of the freedom fighters and work towards building a strong, self-reliant, and prosperous India.

In his speech, Bhagwat also addressed the issue of casteism and discrimination, and emphasized the need for an egalitarian society where everyone is treated with respect and dignity irrespective of their caste, religion, or gender. He called upon all Indians to work towards creating a society that is free from discrimination and prejudices.

Overall, Bhagwat’s speech on the occasion of the 100th anniversary of RSS highlighted the organization’s commitment to nation-building, service, and the importance of values and unity in building a strong and prosperous India.

Mohan Bhagwat, the current Sarsanghchalak of the RSS, advocates for the establishment of an inclusive and harmonious society in India. He stresses on the need for unity, diversity, and mutual respect among all sections of the society. He also emphasizes the need for promoting indigenous knowledge, values, and practices and fostering national self-reliance.

Bhagwat believes that the RSS can contribute significantly to nation-building by imparting moral, ethical, and cultural education to the youth and inculcating a sense of responsibility and patriotism in them. He also advocates for the need to strengthen the rural economy, promote entrepreneurship and innovation, and provide basic amenities and infrastructure to all.

In his speeches and interactions, Bhagwat often highlights the importance of human values such as compassion, love, and respect for all living beings. He also advocates for the preservation of the environment and the need to adopt sustainable practices in all aspects of life.

Overall, Bhagwat’s thoughts and ideas revolve around the principles of social harmony, national integration, and humanistic values, with an emphasis on the development and well-being of all sections of the society.

Mohan Bhagwat, the current Sarsanghchalak of the Rashtriya Swayamsevak Sangh (RSS), has spoken about the concept of “Akhand Bharat” or “Undivided India” on multiple occasions. According to Bhagwat, the idea of Akhand Bharat is not just about physical unity, but also about cultural and spiritual unity.

In one of his speeches, Bhagwat said that the idea of Akhand Bharat is not about conquest or expansionism, but about a natural and organic union of people who share a common cultural heritage. He emphasized that India has always been a diverse land, and that unity in diversity has been the strength of the nation.

Bhagwat has also spoken about the need to strengthen the cultural and spiritual bonds between India and its neighboring countries. He has called for greater cooperation and understanding among the people of South Asia, and has said that the region has the potential to be a beacon of peace and prosperity for the world.

Overall, Bhagwat’s vision of Akhand Bharat is one that emphasizes cultural and spiritual unity, and seeks to build bridges between India and its neighbors based on shared values and traditions.

Mohan Bhagwat Mission

Mohan Bhagwat’s mission as the Sarsanghchalak of the RSS is to promote the values of Hinduism, strengthen national unity, and create a strong and self-reliant India. He has emphasized the need to preserve India’s cultural heritage, including its diverse languages, customs, and traditions, while also embracing modernity and scientific knowledge.

Bhagwat has also stressed the importance of social and economic development, particularly in rural areas, and has advocated for policies that promote self-sufficiency, such as Swadeshi and Make in India. He has also been vocal about the need to address issues such as corruption, caste discrimination, and environmental degradation.

Bhagwat’s mission also includes the expansion of the RSS’s network across India, particularly in areas where it is not currently active, as well as outreach to the Indian diaspora around the world. He has encouraged young people to join the RSS and become active in social and community service, and has sought to build bridges with other organizations and communities to promote greater understanding and cooperation.

Visits to other countries

As the current Sarsanghchalak of the RSS, Mohan Bhagwat has made several visits to other countries, primarily to meet with members of the Indian diaspora and to attend conferences and events related to Hinduism and Indian culture.

Some of his notable visits include:

• In 2018, Bhagwat visited the United Kingdom and attended a series of events and meetings with members of the Indian community there.
• In 2019, he visited the United States and Canada, where he attended events and conferences organized by Hindu organizations and met with members of the Indian community.
• In 2020, Bhagwat visited Nepal to attend the World Hindu Federation conference, where he spoke about the importance of Hindu unity.
• In 2021, he visited Russia and Belarus to attend events and meetings with members of the Indian community and to discuss cultural and economic ties between the countries.

It is likely that Bhagwat will continue to make such visits in the future as part of his efforts to strengthen the global Hindu community and promote Indian culture and values.

Mohan Bhagwat’s meeting with Narendra Modi

Mohan Bhagwat’s meeting with Narendra Modi after he became the Prime Minister of India was in June 2014, shortly after the BJP won the general elections. The meeting took place at the RSS headquarters in Nagpur, where Bhagwat welcomed Modi and congratulated him on his electoral victory. The two leaders reportedly discussed a wide range of issues, including economic development, national security, and social harmony. It was also reported that Bhagwat had advised Modi on several policy matters, including the Swachh Bharat Abhiyan and the Beti Bachao, Beti Padhao campaign.

Mohan Bhagwat Address , Mobile No, Email Id

the Rashtriya Swayamsevak Sangh (RSS) headquarters in Nagpur, Maharashtra, India for any information or queries related to the organization or its members. They can be reached at the following address:

Rashtriya Swayamsevak Sangh Shri Hedgewar Bhavan, Reshimbagh Road, Nagpur – 440 001 Maharashtra, India

Phone: +91-712-2521100 Fax: +91-712-2520501 Email: contact@rss.org

for more info http://rss.org

Kuppahalli Sitaramayya Sudarshan, commonly known as K.S. Sudarshan, was the fifth Sarsanghchalak or Chief of the Rashtriya Swayamsevak Sangh (RSS). He was born on June 18, 1931, in Raipur, Mysore State (now Chhattisgarh, India). He passed away on September 15, 2012, at the age of 81.

Sudarshan had a deep interest in Hindu philosophy from a young age, and he obtained a Bachelor’s degree in Physics from the University of Mysore. He then went on to pursue a postgraduate degree in Physics from the same university. However, he was more interested in spirituality and eventually dropped out of his postgraduate studies to become a full-time pracharak (preacher) in the RSS.

Sudarshan joined the RSS in 1947, at the age of 16. He was inspired by the ideology and vision of the organization, and he quickly rose through the ranks. In 1964, he was appointed as the RSS Pracharak (Preacher) for the Lucknow region. He worked hard to strengthen the organization’s presence in Uttar Pradesh, and his efforts paid off when the RSS became a dominant force in the state.

In 1975, Sudarshan was appointed as the RSS Joint General Secretary. He played a key role in expanding the organization’s reach and influence across India. He was also instrumental in organizing the 1977 Lok Sabha elections, in which the Janata Party, a coalition of several opposition parties, defeated the ruling Congress Party.

In 2000, Sudarshan was elected as the Sarsanghchalak of the RSS, succeeding Rajendra Singh. He was known for his strong views on Hindu nationalism and his opposition to what he saw as the secularization of Indian society. He was a vocal critic of the Congress Party and its policies, and he called for the establishment of a Hindu Rashtra (Hindu nation) in India.

During his tenure as Sarsanghchalak, Sudarshan worked to expand the RSS’s reach and influence, both within India and abroad. He was a strong advocate of the organization’s social and cultural programs, which aimed to promote Hindu values and traditions. He also encouraged the RSS to become more politically active, and he supported the formation of the Bharatiya Janata Party (BJP), a right-wing political party that espoused Hindu nationalism.

Sudarshan was a prolific writer and thinker, and he authored several books on Hindu philosophy and culture. He was also a passionate advocate of the importance of education, and he believed that the RSS had a key role to play in promoting a more traditional and values-based system of education in India.

Sudarshan retired from the position of Sarsanghchalak in 2009, and he was succeeded by Mohan Bhagwat. He passed away on September 15, 2012, at the age of 81. His legacy lives on in the RSS, which continues to be a significant force in Indian politics and society.

Kuppahalli Sitaramayya Sudarshan Education

Kuppahalli Sitaramayya Sudarshan, popularly known as K.S. Sudarshan, was born on June 18, 1931, in Raigad district, Maharashtra. He completed his early education in Raigad and later moved to Pune for higher studies. Sudarshan completed his B.Sc. in Physics from Fergusson College in Pune and then pursued a Master’s degree in Physics from the University of Nagpur.

After completing his Master’s degree, Sudarshan began teaching at Nagpur University, where he was a lecturer in the Physics department. He also started taking an active interest in the Rashtriya Swayamsevak Sangh (RSS) and began attending RSS shakhas.

Sudarshan’s dedication to the RSS and his leadership skills did not go unnoticed, and he soon became a full-time pracharak (organizer) for the organization. He underwent training at the RSS headquarters in Nagpur and became an important leader within the organization.

K.S. Sudarshan’s father was Kuppahalli Sitaramayya, who was a teacher and a scholar of Sanskrit and Vedas. He was also involved in the Indian freedom struggle and was a follower of Mahatma Gandhi. He served as the principal of a high school in Mysore and later became the headmaster of a school in Shimoga. He played a significant role in shaping his son’s character and instilling in him a deep love for the country and its culture.

Kuppahalli Sitaramayya Sudarshan was known for his lectures and speeches on various topics related to the RSS and Hindutva ideology. He was a prolific orator and often spoke about the need for cultural and moral values in society.

Some of his famous speeches include “Hindu Rashtra – the only solution for India’s problems,” “India’s cultural nationalism – the way forward,” and “The importance of family values in modern times.”

Sudarshan was also known for his emphasis on self-reliance and community empowerment. He believed that the RSS’s work was not just limited to spreading the ideology but also involved building strong communities that could work together to solve social and economic problems.

His speeches and lectures played an important role in shaping the RSS’s ideology and in mobilizing support for the organization’s work.

Sudarshan joined the RSS in 1942 as a teenager and quickly rose through the ranks, serving as the Sanghchalak (chief) of the RSS in the states of Andhra Pradesh and Bihar before becoming the All India Sanghchalak in 2000. He also served as the organizing secretary of the Vishva Hindu Parishad (VHP) and was a member of the Bharatiya Janata Party (BJP).

During his tenure as the All India Sanghchalak, Sudarshan focused on expanding the RSS’s reach and influence, particularly in rural areas. He also emphasized the importance of education, advocating for the establishment of schools and colleges that promoted Hindu values and culture. Sudarshan was a vocal proponent of the Hindutva ideology, which seeks to establish India as a Hindu nation and promote Hindu cultural and religious values.

Sudarshan was known for his strong leadership and organizational skills, and was credited with helping to modernize the RSS and its affiliated organizations. He was also a prolific writer and commentator, publishing numerous articles and books on Hindu philosophy, culture, and politics.

Sudarshan passed away in 2012 at the age of 81, leaving behind a legacy as one of the most influential leaders of the RSS and the Hindu nationalist movement in India.

Kuppahalli Sitaramayya Sudarshan was actively involved in the RSS shakha during his youth. In fact, he joined the RSS in 1942 when he was just 16 years old. He quickly rose through the ranks of the organization and became a full-time pracharak (worker) in 1954. Sudarshan spent most of his life dedicated to the RSS and its activities.

for mor information rss.org

Rajendra Singh, popularly known as Rajju Bhaiya, was born on Jan 29, 1922, in the village of Baneil , in the Bulandshare district of Uttar Pradesh, India.

Rajendra Singh, also known as Rajju Bhaiya, was the fourth Sarsanghchalak (Supreme Leader) of the Rashtriya Swayamsevak Sangh (RSS) from 1994 until his death in 2000. Here is a brief biography of Rajju Bhaiya:

Early Life and Education: Rajendra Singh was born on September 14, 1922, in the town of Badnagar in the present-day state of Madhya Pradesh, India. He completed his education at the University of Nagpur and earned a degree in law.

Entry into RSS: Rajendra Singh was drawn to the ideology of the RSS during his student years and joined the organization in 1940. He became an active member of the RSS in 1942 and began working for the organization full-time.

Role in RSS: Rajendra Singh played a significant role in the growth and expansion of the RSS. He worked as a Pracharak (full-time worker) and was responsible for setting up several RSS shakhas (branches) in various parts of the country. He was also instrumental in starting the Akhil Bharatiya Vidyarthi Parishad (ABVP), the student wing of the RSS.

Sarsanghchalak: Rajendra Singh was appointed as the fourth Sarsanghchalak of the RSS in 1994, succeeding Balasaheb Deoras. During his tenure, he worked to expand the organization’s reach and strengthen its organizational structure. He also played an active role in the Sangh’s social welfare and relief work during natural disasters.

Contributions: Rajendra Singh was a prolific writer and contributed extensively to RSS publications. He authored several books on the RSS and its ideology. He was also a strong advocate of the use of Hindi as a national language and worked to promote its use in official and educational settings.

Rajju Bhaiya In the United States (USA)

Rajendra Singh, also known as Rajju Bhaiya, visited the United States several times during his tenure as the Sarsanghchalak of the Rashtriya Swayamsevak Sangh (RSS). In 1991, he attended the World Hindu Conference in New Jersey and delivered a speech on the role of Hindus in the modern world. He also visited the United States in 1993 and 1995 to meet with the Indian-American community and attend various events organized by the RSS and its affiliated organizations. During his visits, he emphasized the importance of maintaining strong ties between the Indian-American community and India, and urged them to work towards promoting the values of Hinduism and Indian culture in the United States.

Rajendra Singh, popularly known as Rajju Bhaiya, was a prominent leader of the Rashtriya Swayamsevak Sangh (RSS) and the fourth Sarsanghchalak (Supreme Leader) of the organization. He was known for his sharp intellect, strong organizational skills, and his ability to articulate the vision and mission of the RSS.

Rajju Bhaiya believed in the concept of “integral humanism,” which was first propounded by Deendayal Upadhyaya, another prominent RSS leader. Integral humanism is based on the idea that human beings are an integral part of nature and the universe, and that all aspects of life, including social, economic, political, and spiritual, are interconnected and need to be balanced in order to achieve harmony and well-being.

Rajju Bhaiya was a staunch advocate of the Hindutva ideology, which emphasizes the cultural and religious unity of Hindus and their primacy in Indian society. He believed that India was a Hindu Rashtra, or a nation based on Hindu culture and traditions, and that the RSS had a crucial role to play in safeguarding and promoting Hindu interests and values.

Rajju Bhaiya was also a strong proponent of social and economic reforms, and he believed that the RSS could play a major role in addressing issues such as poverty, illiteracy, and social inequality. He emphasized the need for self-reliance, community-based development, and the empowerment of marginalized sections of society.

Rajju Bhaiya was a prolific writer and thinker, and he wrote extensively on a wide range of topics, including politics, history, philosophy, and religion. His writings reflect his deep knowledge and understanding of Indian culture and traditions, and his commitment to the ideals of the RSS.

Overall, Rajju Bhaiya was a towering figure in the RSS and the broader Hindutva movement, and his ideas and vision continue to inspire and shape the organization to this day.

Rajendra Singh, also known as Rajju Bhaiya, delivered a number of lectures on the vision and mission of Akhand Bharat (undivided India). One of his notable lectures was delivered at the Madhav Sadashiv Golwalkar National Academy of Administration in Mussoorie in 1992, where he discussed the concept of Akhand Bharat.

In this lecture, Rajju Bhaiya talked about the cultural and historical unity of India, and how this unity has been disrupted by foreign invasions and colonialism. He emphasized the need to reclaim this unity and create a strong and prosperous Akhand Bharat.

Rajju Bhaiya also stressed the importance of Hinduism as the foundation of Indian culture and identity, and argued that the Hindu way of life should be preserved and promoted in order to strengthen the country. He also spoke about the need for social and economic reform, and the importance of education and self-reliance in achieving these goals.

Overall, Rajju Bhaiya’s lecture on Akhand Bharat reflected his deep commitment to the unity and prosperity of India, and his belief in the central role of Hinduism in achieving this vision.

Rajju Bhaiya’s most famous lectures

Some of Rajju Bhaiya’s most famous lectures include:

1. “Akhand Bharat”: In this lecture, Rajju Bhaiya spoke about the importance of a unified India, including Pakistan and Bangladesh. He believed that the partition of India was a mistake and that the Indian subcontinent should be reunited.
2. “Hindutva”: Rajju Bhaiya was a strong proponent of Hindutva, which he defined as a cultural and national identity of India based on its ancient traditions and values. He believed that Hindutva was not just for Hindus, but for all Indians who shared a common cultural heritage.
3. “Nation Building”: Rajju Bhaiya believed that the RSS had a crucial role to play in building a strong and prosperous India. He emphasized the importance of hard work, discipline, and selfless service in nation-building.
4. “Role of Youth”: Rajju Bhaiya believed that the youth were the future of India and that they had a responsibility to contribute to the country’s development. He encouraged young people to join the RSS and become active in social and political life.
5. “Leadership”: Rajju Bhaiya emphasized the importance of strong and visionary leadership in guiding India to its full potential. He believed that leaders should be selfless, disciplined, and committed to the welfare of the nation.

Rajju Bhaiya’s lectures continue to inspire RSS members and others who share his vision of a strong and united India based on its ancient traditions and values.

close friends

Some of his close friends and associates include:

1. Nanaji Deshmukh: Nanaji Deshmukh was a senior RSS leader and a close associate of Rajju Bhaiya. They both shared a vision of rural development and worked together to implement several rural development projects.
2. Madhav Sadashiv Golwalkar: Rajju Bhaiya was greatly influenced by Madhav Sadashiv Golwalkar, the second Sarsanghchalak of the RSS. Golwalkar was also instrumental in Rajju Bhaiya’s appointment as the Sarsanghchalak of the RSS.
3. Balasaheb Deoras: Balasaheb Deoras, the third Sarsanghchalak of the RSS, was also a close friend and associate of Rajju Bhaiya. They worked together on several initiatives aimed at strengthening the RSS and its mission.
4. Atal Bihari Vajpayee: Rajju Bhaiya shared a close relationship with Atal Bihari Vajpayee, the former Prime Minister of India. They both worked together on various political and social initiatives.
5. L. K. Advani: Rajju Bhaiya also shared a close association with L. K. Advani, a senior BJP leader. They both worked together on several political initiatives aimed at strengthening the BJP and its ideology.

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Balasaheb Deoras, also known as Balasahab Deoras, was the third Sarsanghchalak of the Rashtriya Swayamsevak Sangh (RSS), a Hindu nationalist organization in India. He was born on December 11, 1915, in the city of Nagpur in Maharashtra. Deoras joined the RSS at the age of 18 and remained a lifelong member, dedicating his life to the organization’s ideology and goals.

Education and Early Life:

Deoras was born to a Maharashtrian family in Nagpur. He attended Hislop College in Nagpur, where he completed his Bachelor’s degree in Science. After completing his education, he joined the RSS as a full-time worker and dedicated his life to the organization.

During his college days, Deoras joined the RSS in 1934, inspired by the ideology of its founder, Keshav Baliram Hedgewar. He quickly became an active member of the organization and worked in various roles, including organizing shakhas (RSS meetings) and training new members.

In 1940, Deoras was arrested by the British colonial authorities for his participation in the Quit India Movement, a civil disobedience campaign aimed at forcing the British to leave India. He was sentenced to two years in prison and was released in 1942.

After his release from prison, Deoras resumed his activities in the RSS and rose through the ranks of the organization. He was appointed as the prant pracharak (regional organizer) of the Vidarbha region in Maharashtra in 1951 and later served as the prant pracharak of Madhya Pradesh.

In 1964, Deoras was appointed as the joint general secretary of the RSS and worked closely with the then Sarsanghchalak, Madhav Sadashiv Golwalkar. After Golwalkar’s death in 1973, Deoras was elected as his successor and served as the Sarsanghchalak of the RSS until his death in 1994.

Throughout his life, Deoras remained committed to the principles of the RSS, which emphasized the importance of self-discipline, self-reliance, and the service of the nation. Under his leadership, the organization grew in size and influence, and played a significant role in the political and social life of India.

Role in the RSS:

Deoras joined the RSS in 1932 and quickly rose through the ranks of the organization. He became the first full-time Pracharak in Madhya Pradesh in 1938 and worked in the organization’s branches in several other states, including Rajasthan and Uttar Pradesh. In 1964, he was appointed as the RSS’s All India General Secretary and played an instrumental role in the organization’s expansion and growth.

Deoras succeeded Madhav Sadashiv Golwalkar as the Sarsanghchalak of the RSS in 1973. During his tenure, he worked to expand the organization’s reach and influence in India and beyond. He emphasized the importance of social service and encouraged RSS workers to engage in activities that benefited society. Under his leadership, the RSS launched several initiatives aimed at promoting Indian culture, including the establishment of the Vivekananda Rock Memorial in Kanyakumari and the Ekal Vidyalaya Foundation, which provides education to children in rural India.

Deoras also played a key role in shaping India’s political landscape. He was a strong supporter of the Bharatiya Janata Party (BJP), which was seen as the political arm of the RSS, and worked to promote the party’s growth and success. He was a mentor to several prominent BJP leaders, including Atal Bihari Vajpayee and L.K. Advani.

Why join RSS

Balasaheb Deoras was born into a family with a tradition of active participation in the Indian freedom struggle. His elder brother, Dattopant Deoras, was a member of the Rashtriya Swayamsevak Sangh (RSS) and Balasaheb himself became a member in 1932 at the age of 18. He was impressed by the ideology and vision of the RSS, which emphasized selfless service to the nation and the preservation of Indian culture and heritage. Balasaheb believed that the RSS could play a key role in uniting the Hindu community and inculcating in them a sense of pride and responsibility towards the nation.

Balasaheb Deoras was also inspired by the leadership of Keshav Baliram Hedgewar, the founder of the RSS, and later by Madhav Sadashiv Golwalkar, the second Sarsanghchalak of the organization. He admired their vision and dedication to the nation and their efforts to spread the message of the RSS to every corner of India. Balasaheb worked closely with Golwalkar and was deeply influenced by his ideas and teachings.

In addition, Balasaheb Deoras saw the RSS as a platform for personal growth and development. He believed that the organization provided opportunities for individuals to develop their leadership skills and to contribute to the society in a meaningful way. He was impressed by the discipline, dedication, and selflessness of the RSS workers and was determined to emulate these qualities in his own life.

Overall, Balasaheb Deoras joined the RSS because he was deeply committed to the nation and to the preservation of its cultural and spiritual heritage. He saw the organization as a means to achieve these goals and as a platform for personal growth and development.

Keshav Baliram Hedgewar was the founder of the RSS, and Madhav Sadashiv Golwalkar succeeded him as the second Sarsanghchalak. Balasaheb Deoras, on the other hand, joined the RSS in 1932 and worked closely with both Hedgewar and Golwalkar.

Deoras was deeply influenced by Golwalkar’s philosophy of Hindutva and played a key role in expanding the organization’s reach during his tenure as the third Sarsanghchalak. He was a trusted confidant of Golwalkar and worked closely with him to implement the vision and mission of the RSS.

Deoras also maintained a close relationship with Hedgewar and was deeply committed to the organization’s ideology of nationalism and social service. He played a pivotal role in expanding the RSS’s social and political influence during the 1970s and 1980s, and his tenure as Sarsanghchalak saw the organization emerge as a major force in Indian politics.

Overall, while each of these leaders had their own unique contributions to the RSS, they were all deeply committed to the organization’s goals of promoting Hindu nationalism and social welfare, and worked closely together to advance its mission.

Balasaheb Deoras Characteristic

Balasaheb Deoras was known for his strong character and leadership qualities. Some of his key characteristics were:

1. Dedication: Balasaheb Deoras was highly dedicated to the cause of the RSS and worked tirelessly to promote its values and principles.
2. Visionary: He was a visionary leader who had a clear understanding of the challenges faced by the RSS and the country as a whole. He played an instrumental role in shaping the future course of the RSS and expanding its reach.
3. Organizational skills: Balasaheb Deoras had excellent organizational skills and was able to manage the complex structure of the RSS with ease. He was also a skilled orator and communicator, which helped him to mobilize support for the organization.
4. Humility: Despite his position of power and influence, Balasaheb Deoras was known for his humility and down-to-earth nature. He was always approachable and accessible to his followers, and treated everyone with respect and dignity.
5. Courage: Balasaheb Deoras was a courageous leader who was not afraid to take bold decisions and stand up for what he believed in. He faced many challenges during his tenure as the Sarsanghchalak of the RSS, but he remained steadfast in his commitment to the organization and its values.

Overall, Balasaheb Deoras was a highly respected and admired leader who made significant contributions to the growth and development of the RSS.

Balasaheb Deoras, the third Sarsanghchalak of the RSS, had a vision of building a strong and united India based on the principles of Hindu nationalism. He was a proponent of the concept of Hindu Rashtra, which envisions India as a nation guided by Hindu values, culture, and traditions.

Under his leadership, the RSS expanded its activities across India and focused on building a strong network of dedicated volunteers. Deoras emphasized the importance of discipline, selfless service, and dedication to the nation and its people.

One of his major missions was to create a sense of unity among the various castes and communities of India. He believed that a united India could only be built on the foundation of mutual respect and cooperation between all sections of society. To this end, he worked towards building bridges between different communities and promoting social harmony.

Deoras was also committed to the cause of education and believed that education was the key to building a strong and prosperous nation. He emphasized the need for a system of education that would not only impart knowledge and skills but also instill values and a sense of social responsibility in young people.

In addition to his work within the RSS, Deoras was also actively involved in the larger nationalist movement in India. He was a vocal advocate of the anti-emergency movement in the 1970s and worked towards restoring democracy and civil liberties in the country.

Overall, Balasaheb Deoras’ mission was to build a strong and united India based on the principles of Hindu nationalism, social harmony, and a commitment to education and social responsibility.

Balasaheb Deoras Friends

Balasaheb Deoras had many friends and acquaintances during his lifetime, including several prominent leaders and thinkers of his time. Some of his close friends were:

1. Atal Bihari Vajpayee: Balasaheb Deoras had a close association with former Prime Minister Atal Bihari Vajpayee, who was also a leader of the Bharatiya Jana Sangh and later the BJP. The two shared a deep bond of friendship and mutual respect.
2. Nanaji Deshmukh: Balasaheb Deoras and Nanaji Deshmukh were long-time friends and associates in the RSS. Both worked together to promote the organization’s ideology and goals.
3. Morarji Desai: Balasaheb Deoras had a cordial relationship with former Prime Minister Morarji Desai. While they had ideological differences, they maintained a respectful association.
4. Jayaprakash Narayan: Balasaheb Deoras had a close association with the socialist leader Jayaprakash Narayan during the Emergency period. The two worked together to resist the authoritarian regime of Indira Gandhi.
5. M.S. Golwalkar: Balasaheb Deoras succeeded M.S. Golwalkar as the Sarsanghchalak of the RSS. While the two had a different leadership style, they shared a common vision for the organization.

Apart from these, Balasaheb Deoras had many other friends and associates in the RSS and the larger Sangh Parivar, with whom he shared a strong bond of camaraderie and brotherhood.

Balasaheb Deoras passed away on June 11, 1996, at the age of 79. He had been suffering from various ailments for a few years prior to his death. His death was mourned by many, including political leaders from various parties, who praised his contributions to the RSS and to the country as a whole. His legacy continues to inspire many in the RSS and beyond.

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Madhav Sadashiv Golwalkar, also known as M. S. Golwalkar or Guruji, was a prominent Indian nationalist and the second Sarsanghchalak (supreme leader) of the Rashtriya Swayamsevak Sangh (RSS), one of the largest and most influential Hindu nationalist organizations in India. He was born on February 19, 1906, in Ramtek, Maharashtra, and passed away on June 5, 1973, in Nagpur, Maharashtra.

Golwalkar played a crucial role in shaping the ideology and direction of the RSS, and his vision of Hindu nationalism continues to be a powerful force in Indian politics today. He was deeply committed to the idea of a Hindu Rashtra (Hindu nation) and saw the promotion of Hindu values and culture as essential to India’s future.

Golwalkar was a prolific writer and thinker, and his books and essays continue to be widely read and debated. His most famous work, Bunch of Thoughts, outlines his vision of Hindu nationalism and the role of the RSS in promoting it.

Despite his controversial views, Golwalkar remains a revered figure among many Hindu nationalists in India, and his ideas continue to influence the country’s political and social discourse.

Madhav Sadashiv Golwalkar education

Madhav Sadashiv Golwalkar completed his early education in Ramtek, Maharashtra. He then moved to Nagpur to pursue further studies. Golwalkar obtained a degree in Science from the Morris College in Nagpur, and then went on to complete his Master’s degree in Zoology from the Banaras Hindu University in Varanasi.

Golwalkar was an accomplished scholar, and he was particularly interested in the study of Hindu history and culture. He was deeply influenced by the works of Swami Vivekananda, and he saw the promotion of Hindu values and culture as essential to India’s future.

After completing his education, Golwalkar returned to Nagpur and became involved in the Rashtriya Swayamsevak Sangh (RSS), one of the largest and most influential Hindu nationalist organizations in India. He quickly rose through the ranks of the organization, and in 1940 he was appointed as the second Sarsanghchalak (supreme leader) of the RSS, a position he held until his death in 1973.

Madhav Sadashiv Golwalkar had a close relationship with the Banaras Hindu University (BHU) in Varanasi, where he completed his Master’s degree in Zoology. Golwalkar was deeply influenced by the teachings of the university’s founder, Pandit Madan Mohan Malaviya, who was a prominent Hindu nationalist and social reformer.

Golwalkar was a regular visitor to the BHU campus, and he often spoke at the university’s events and functions. He maintained close ties with the faculty and students of the university, and he was actively involved in promoting the study of Hindu culture and history.

Golwalkar’s association with BHU continued throughout his life, and he remained a staunch supporter of the university’s mission and values. In recognition of his contributions to the university, BHU awarded him an honorary degree in 1971.

Madhav Sadashiv Golwalkar was a regular speaker at various events and functions in Banaras (also known as Varanasi) during his time as the Sarsanghchalak (supreme leader) of the Rashtriya Swayamsevak Sangh (RSS). Banaras is the location of the Banaras Hindu University (BHU), where Golwalkar had completed his Master’s degree in Zoology and where he had a close relationship with the faculty and students.

Golwalkar often visited Banaras to participate in various cultural, religious, and educational events. He would speak on a range of topics related to Hindu nationalism, culture, and history. He was known for his eloquence and his ability to connect with his audience, and his speeches were often well-attended and widely discussed.

In addition to his public speeches, Golwalkar was also involved in several initiatives aimed at promoting the study of Hindu culture and history in Banaras. He played a key role in the establishment of the Bharat Kala Bhavan, a museum at BHU that houses an extensive collection of Indian art and artifacts. He was also instrumental in the creation of the Vishwa Hindu Parishad, a global organization that promotes Hindu culture and values.

why join RSS ??

Madhav Sadashiv Golwalkar was drawn to the Rashtriya Swayamsevak Sangh (RSS) because he believed in its mission of promoting Hindu nationalism and social reform. Golwalkar joined the RSS in 1931, while he was a teacher at a school in Nagpur.

Golwalkar was deeply influenced by the writings of Vinayak Damodar Savarkar, who had been a prominent leader of the Hindu nationalist movement in India. Savarkar had advocated for the creation of a Hindu Rashtra, or a Hindu nation-state, that would be based on Hindu cultural and religious values. This idea resonated with Golwalkar, and he saw the RSS as a vehicle for realizing this vision.

In addition to his ideological alignment with the RSS, Golwalkar was also drawn to the organization’s emphasis on physical fitness and discipline. He saw these qualities as essential for the creation of a strong and vibrant Hindu society.

Overall, Golwalkar’s decision to join the RSS was a reflection of his deep commitment to Hindu nationalism and social reform, as well as his belief in the power of collective action and discipline to bring about social change.

Madhav Sadashiv Golwalkar and Keshav Baliram Hedgewar had a close and longstanding relationship that was instrumental in shaping the direction of the Rashtriya Swayamsevak Sangh (RSS).

Hedgewar, who founded the RSS in 1925, served as the organization’s first Sarsanghchalak (supreme leader) until his death in 1940. Golwalkar, who had joined the RSS in 1931, became Hedgewar’s trusted lieutenant and was widely regarded as his successor.

Golwalkar played an important role in shaping the ideological and organizational direction of the RSS, and he worked closely with Hedgewar to build and expand the organization. Under their leadership, the RSS grew rapidly and became a major force in Indian politics and society.

Although Golwalkar succeeded Hedgewar as the Sarsanghchalak of the RSS, he continued to view Hedgewar as his mentor and guide. In his writings and speeches, Golwalkar frequently referred to Hedgewar as the “founder and builder” of the RSS, and he credited Hedgewar with laying the foundation for the organization’s success.

Overall, the relationship between Golwalkar and Hedgewar was characterized by mutual respect, trust, and a shared commitment to the vision of a strong and vibrant Hindu society.

When join RSS

Madhav Sadashiv Golwalkar joined the Rashtriya Swayamsevak Sangh (RSS) in 1931. At the time, he was a teacher at a college in Nagpur, and he was drawn to the RSS’s vision of a strong and united Hindu society. He quickly rose through the ranks of the organization, and he became a close associate of the RSS’s founder, Keshav Baliram Hedgewar. In 1940, after Hedgewar’s death, Golwalkar became the second Sarsanghchalak (supreme leader) of the RSS, a position he held until his own death in 1973. Under Golwalkar’s leadership, the RSS grew in size and influence, becoming one of the most powerful and influential organizations in Indian politics and society.

Madhav Sadashiv Golwalkar became the second Sarsanghchalak (supreme leader) of the Rashtriya Swayamsevak Sangh (RSS) after the death of the organization’s founder, Keshav Baliram Hedgewar, in 1940. Golwalkar was a trusted lieutenant of Hedgewar, and the two men had worked closely together to build and expand the RSS.

Golwalkar was widely respected within the RSS for his intellectual and organizational abilities, as well as his unwavering commitment to the organization’s vision of a strong and united Hindu society. He had also played an instrumental role in expanding the RSS’s reach and influence beyond its Nagpur base, and he had established a strong network of RSS workers and supporters across India.

After Hedgewar’s death, Golwalkar was the obvious choice to succeed him as the Sarsanghchalak. He had already been serving as the RSS’s “Sah-Sarsanghchalak” (joint supreme leader) for several years, and he had the support of the organization’s leadership and rank-and-file members.

As the second Sarsanghchalak of the RSS, Golwalkar continued to build on the foundation laid by Hedgewar, expanding the organization’s reach and influence and further strengthening its ideological and organizational structures. Under Golwalkar’s leadership, the RSS became a major force in Indian politics and society, and it continues to wield significant influence in India to this day.

Madhav Sadashiv Golwalkar in USA

Madhav Sadashiv Golwalkar, the second Sarsanghchalak (supreme leader) of the Rashtriya Swayamsevak Sangh (RSS), visited the United States in 1954 at the invitation of the Hindu community in America. His visit was part of a broader effort by the RSS to establish contacts with the Indian diaspora and to promote its vision of a strong and united Hindu society.

During his visit, Golwalkar gave a number of speeches and lectures at various Hindu temples and cultural centers across the United States. He also met with a number of prominent members of the Indian-American community and discussed issues of mutual interest.

Golwalkar’s visit to the United States was not without controversy, however. He was criticized by some Indian-Americans for his alleged links to the Hindu nationalist movement in India, which was seen by some as a threat to India’s secular and democratic values. Some also accused him of promoting a narrow and exclusivist version of Hinduism that was at odds with the diverse and pluralistic traditions of India.

Despite these criticisms, Golwalkar’s visit to the United States was seen as a significant milestone in the RSS’s efforts to establish itself as a global organization and to promote its vision of a strong and united Hindu society. His visit also helped to strengthen ties between the Indian-American community and the RSS, and it paved the way for future visits by other RSS leaders to the United States and other countries around the world.

Madhav Sadashiv Golwalkar, the second Sarsanghchalak (supreme leader) of the Rashtriya Swayamsevak Sangh (RSS), did not visit many countries during his lifetime. He primarily focused on strengthening the organization within India and promoting its vision of a strong and united Hindu society.

However, Golwalkar did make a few international trips during his tenure as Sarsanghchalak. Apart from his visit to the United States in 1954, which I mentioned in my previous response, he also visited Nepal and Bhutan in 1960 to attend a Hindu conference.

It’s worth noting that the RSS as an organization has expanded its presence globally in recent years, with branches and affiliated organizations in several countries around the world. However, Golwalkar’s international visits were primarily focused on establishing connections with the Indian diaspora and promoting the organization’s vision within the broader Hindu community.

Madhav Sadashiv Golwalkar dialogue

Madhav Sadashiv Golwalkar, also known as Guruji, was a prolific writer and speaker, and he delivered many memorable speeches and dialogues throughout his life. Here are a few quotes attributed to him:

1. “The foreign races in Hindustan must either adopt the Hindu culture and language, must learn to respect and hold in reverence Hindu religion, must entertain no idea but that of the glorification of the Hindu race and culture… or may stay in the country, wholly subordinated to the Hindu nation, claiming nothing, deserving no privileges, far less any preferential treatment not even citizen’s rights.”
2. “The ultimate goal of this organization is to make this country Hindu Rashtra [a Hindu nation], to make this land a land of eternal Hinduism, to bring back ancient Hindu Rashtra.”
3. “Hindus and Muslims are two separate and distinct cultures, and thus, they cannot coexist in one nation.”
4. “The Hindu religion is not an exclusive religion. In it there is room for the worship of all prophets in the world. It is not a missionary religion in the ordinary sense of the term. It has no doubt absorbed many tribes in its fold, but this absorption has been an evolutionary, imperceptible character.”
5. “We must keep our blood pure and non-violent. We must keep our heart pure and strong. We must keep our mind pure and sharp.”

It’s important to note that Golwalkar’s views and statements have been controversial and have generated debate and criticism from many quarters.

Madhav Sadashiv Golwalkar problems

Madhav Sadashiv Golwalkar, also known as Guruji, was a controversial figure in Indian politics and society. Some of the problems and criticisms associated with him and his ideology include:

1. Communalism: Golwalkar was known for his staunch Hindu nationalist views and his belief in the creation of a Hindu Rashtra or Hindu nation. His emphasis on the Hindu identity of India and his exclusionary views towards other religions and cultures have been criticized as divisive and communal.
2. Casteism: Golwalkar’s ideology has been accused of perpetuating and promoting the caste system, which is a hierarchical social system that divides people based on their birth and assigns them different privileges and restrictions. Many critics argue that the RSS’s emphasis on Hindu unity and cultural revivalism reinforces the caste system and its inequalities.
3. Controversial Statements: Some of Golwalkar’s statements and writings have been controversial and have generated debate and criticism. For example, his praise for Adolf Hitler and the Nazi regime, his comments about Muslims and Christians, and his views on women and gender roles have been widely criticized as bigoted and regressive.
4. Lack of Democratic Values: Critics have accused Golwalkar and the RSS of being anti-democratic and intolerant of dissenting views. The organization’s hierarchical structure and its emphasis on discipline and obedience have been seen as incompatible with democratic values and free speech.
5. Militant Wing: The RSS has been accused of promoting a militant and violent agenda, particularly towards religious minorities and political opponents. Some critics have alleged that the organization has been involved in acts of violence and terrorism, although the RSS denies these allegations.

Golwalkar’s strategy

Madhav Sadashiv Golwalkar, the second Sarsanghchalak of the Rashtriya Swayamsevak Sangh (RSS), had a clear and well-defined strategy for the organization. He believed in the cultural and spiritual unity of India, which he felt was under threat from external forces and divisive ideologies.

One of Golwalkar’s key strategies was to build a strong and disciplined organization that could work towards the common goal of Hindu unity. He believed that this could only be achieved through a rigorous training program that would instill discipline, patriotism, and a sense of social responsibility in RSS members.

Golwalkar also emphasized the need for a strong and self-reliant India, which he felt could only be achieved through the promotion of indigenous industries and technologies. He believed that the country should be self-sufficient in all essential commodities and should not depend on foreign powers for its development.

Another key aspect of Golwalkar’s strategy was the promotion of Hindu culture and values. He believed that the country’s spiritual heritage was its greatest strength, and that the RSS should work towards preserving and promoting this heritage. To this end, he emphasized the need for cultural education and the promotion of traditional Indian arts and crafts.

Overall, Golwalkar’s strategy focused on building a strong and disciplined organization that would work towards the preservation of India’s cultural and spiritual heritage, as well as its economic self-sufficiency. His vision for the RSS continues to shape the organization’s work and philosophy to this day.

Madhav Sadashiv Golwalkar passed away on June 5, 1973, in Nagpur, India at the age of 67. He had been suffering from throat cancer for some time prior to his death. His death was mourned by many, and he was remembered for his contributions to the Rashtriya Swayamsevak Sangh and the Hindutva movement.

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Keshav Baliram Hedgewar, also known as Doctorji, was the founder of the Rashtriya Swayamsevak Sangh (RSS), a Hindu nationalist organization in India. He was born on April 1, 1889, in Nagpur, India. He was the second of seven children born to Baliram Pant Hedgewar, a Marathi Brahmin, and Revati Bai Hedgewar.

Hedgewar grew up in a middle-class family in Nagpur and was deeply influenced by his parents’ commitment to social and political causes. His father was a member of the Indian National Congress and the Nagpur Municipal Council, and his mother was a devout Hindu who instilled in him a strong sense of cultural and spiritual values.

Hedgewar’s childhood was marked by a strong sense of community and a commitment to social welfare. He was deeply involved in various community activities and was known for his compassion and his commitment to helping those in need. His parents encouraged him to develop his intellect and his sense of social responsibility, and they instilled in him a deep respect for Indian culture and tradition.

Despite the challenges of growing up in a colonial society, Hedgewar remained deeply committed to the cause of Indian independence and worked tirelessly to promote Hindu nationalism and social welfare throughout his life. His childhood experiences helped shape his worldview and his commitment to social and political causes.

Early Life and Education Hedgewar grew up in Nagpur and received his primary education at a local school. He then went on to study at the local high school and later enrolled at the Government Medical College in Nagpur to study medicine. While in college, he became involved in various political and social activities and was a member of several organizations, including the Anushilan Samiti and the Hindu Mahasabha.

Keshav Baliram Hedgewar was an excellent student throughout his academic career. He received his early education at a local school in Nagpur, where he was known for his sharp intellect and his commitment to social causes.

After completing his primary education, Hedgewar went on to study at the Hislop College in Nagpur, where he excelled in his studies and was involved in various extracurricular activities. He was particularly interested in sports and was a talented athlete.

After completing his undergraduate studies, Hedgewar decided to pursue a career in medicine. He enrolled at the Government Medical College in Nagpur, where he continued to excel in his studies and was known for his dedication to his patients.

Despite his busy schedule as a medical student, Hedgewar remained deeply committed to social and political causes. He was involved in various nationalist organizations and was an active member of the Indian National Congress. He was particularly interested in promoting Hindu nationalism and social welfare, and he worked tirelessly to promote these causes throughout his life.

Hedgewar graduated from medical school in 1914 and began practicing medicine in Nagpur. However, he soon realized that his true calling was in the political arena, and he decided to devote his life to the cause of Indian independence and the promotion of Hindu nationalism.

In 1915, Hedgewar graduated with a degree in medicine and began practicing as a doctor in Nagpur. However, he was more interested in politics and social work than in his medical practice. He became actively involved in the Indian independence movement and was arrested several times for his participation in nationalist activities.

Formation of RSS In 1925, Hedgewar founded the Rashtriya Swayamsevak Sangh (RSS) in Nagpur, with the aim of promoting Hindu nationalism and creating a network of volunteers who could work towards the betterment of society. The RSS was inspired by the concept of “Hindutva,” which emphasized the cultural and spiritual unity of Hindus and aimed to create a sense of national pride and unity among Hindus.

The RSS was based on the concept of the “shakha,” which was a local unit where volunteers could gather for physical training, cultural education, and social work. The shakhas were open to all Hindus, regardless of caste or class, and were meant to promote unity and brotherhood among the volunteers.

Growth of RSS Under Hedgewar’s leadership, the RSS grew rapidly, and by the 1930s, it had established shakhas in several parts of India. The organization’s popularity grew during the Indian independence movement, and many of its members actively participated in the struggle for freedom.

However, the RSS was banned by the British colonial government in 1948, following the assassination of Mahatma Gandhi by a former RSS member. The organization went underground but continued to work towards its goal of promoting Hindu nationalism and social welfare.

Later Life and Legacy Hedgewar continued to lead the RSS until his death in 1940. He was succeeded by M.S. Golwalkar, who served as the second Sarsanghchalak (Supreme Leader) of the RSS.

Hedgewar’s legacy is still felt in India, where the RSS continues to be a major political force. The organization has been linked to several controversial incidents, including the 1992 demolition of the Babri Masjid mosque in Ayodhya and the 2002 Gujarat riots.

However, the RSS has also been involved in several social welfare activities, such as disaster relief and blood donation camps. The organization remains popular among many Hindus in India, who see it as a defender of their cultural and spiritual heritage.

In conclusion, Keshav Baliram Hedgewar was a prominent Indian nationalist and social activist who founded the Rashtriya Swayamsevak Sangh (RSS) in 1925. He dedicated his life to promoting Hindu nationalism and creating a network of volunteers who could work towards the betterment of society. Despite his controversial legacy, his impact on Indian politics and society remains significant.

Keshav Baliram Hedgewar never visited the United States during his lifetime. In fact, he spent the majority of his life in India, working tirelessly to promote Hindu nationalism and social welfare.

However, Hedgewar was aware of the social and political developments taking place in the United States during his lifetime, particularly with regard to the civil rights movement and the struggle for racial equality. He was influenced by the teachings of leaders such as Mahatma Gandhi and Swami Vivekananda, who advocated for non-violent resistance and social justice.

Hedgewar also recognized the importance of international solidarity in the struggle for independence and worked to forge ties with nationalist movements around the world. He saw India as a leader in the fight against colonialism and imperialism, and he believed that the country had a unique role to play in promoting social justice and human rights on a global scale.

While Hedgewar did not have a direct impact on the social and political developments in the United States, his teachings and his legacy continue to inspire people around the world to work for a more just and equitable society.

Keshav Baliram Hedgewar passed away on June 21, 1940, at the age of 51. He had suffered from various health issues throughout his life, including chronic asthma, and his health had deteriorated significantly in the years leading up to his death.

Despite his failing health, Hedgewar remained committed to his work until the very end. He continued to lead the RSS and worked tirelessly to promote Hindu nationalism and social welfare. His death was a great loss to the organization and to the wider nationalist movement in India.

After his death, Hedgewar was succeeded as the head of the RSS by his close associate, M. S. Golwalkar, who continued to build on his legacy and expand the reach of the organization. Today, the RSS is one of the largest and most influential Hindu nationalist organizations in India, and its legacy is deeply intertwined with the life and work of Keshav Baliram Hedgewar.

Keshav Baliram Hedgewar first met Madhav Sadashiv Golwalkar

Keshav Baliram Hedgewar first met Madhav Sadashiv Golwalkar in 1925, while the latter was a student at Banaras Hindu University. Hedgewar was then traveling across the country to build support for his vision of a united Hindu nationalist movement.

Golwalkar, who was already active in nationalist and social organizations, was impressed by Hedgewar’s ideas and became one of his closest associates. Over the years, he worked closely with Hedgewar to build the RSS and expand its reach.

Their first meeting was a pivotal moment in the history of the RSS, as it marked the beginning of a partnership that would shape the direction of the organization for decades to come. Together, Hedgewar and Golwalkar worked to develop a philosophy of Hindu nationalism that emphasized the importance of cultural and social unity, and they worked tirelessly to promote this vision throughout India.

Today, the RSS continues to be guided by the ideas and principles developed by its founders, and its legacy is deeply intertwined with the life and work of both Keshav Baliram Hedgewar and Madhav Sadashiv Golwalkar.

Keshav Baliram Hedgewar’s vision and mission were rooted in his deep commitment to Hindu nationalism and social welfare. He believed that India’s independence and prosperity were closely linked to the promotion of Hindu values and culture, and he saw the RSS as a means of realizing this vision.

At the heart of Hedgewar’s philosophy was the idea of a united Hindu community, bound together by a shared sense of cultural identity and social responsibility. He believed that this sense of unity was essential to India’s future, and that the country could only achieve its full potential if its citizens were united in their commitment to the nation and to each other.

Hedgewar saw the RSS as a means of promoting this unity and strengthening the social fabric of Indian society. He believed that the organization could serve as a platform for the dissemination of Hindu values and culture, and that it could help to foster a sense of national pride and social responsibility among India’s citizens.

Hedgewar was also deeply committed to social welfare, and he believed that the RSS had an important role to play in promoting the welfare of India’s poor and marginalized communities. He saw the organization as a means of empowering these communities and giving them a voice in the political and social life of the nation.

Today, the RSS continues to be guided by Hedgewar’s vision and mission, and it remains one of the most influential and powerful Hindu nationalist organizations in India. Its legacy is deeply intertwined with the life and work of its founder, Keshav Baliram Hedgewar, and his vision of a united, prosperous, and socially responsible India.